Hassan
Sabbah, Aga Khan and Fethullahs
Şaban Recai
Öztürk 17.3.2019
In 1256,
Mongolian ruler Hulagu Khan destroyed Alamut fortress of the Hashshashin.
Survivors of the supporters of the Ismaili, a sect of the Shia Nizari, mostly
fled to Afghanistan and India.
In 1300s,
in India, Iranian Pir Sadreddin ensured the continuity of the Nizari Ismaili
through the 'Hodjas' -Teachers- caste, which he returned from Hinduism.
'Hodjas' supported Iranian Aga Khan I (Hasan Ali Shah, 1800- 1881).
As the
governor of Kerman, Iran, Aga Khan I organized an uprising in 1838 to seize the
throne. He was defeated and fled to India in 1840 and settled the
British-controlled country. He managed to get the support of the
"Hodja" group, converted from Hinduism. The year 1866 became the
turning point for the Aga Khan government, and the new form of the Nizari
İsmailiye evolved rapidly.
Sultan Sir
Muhammed Shah, Aga Khan III (1877- 1957) played an important role in
international politics. The title ‘Sir’ is not a characteristic to Islamic
societies, but the same title is placed at the beginning of the personal names
of knights or barons as a highly honored relational adjective in British
society. Sir Muhammed Shah headed the Indian Islamic organization and union and
played the role of a representative of the British administration as long as
British sovereignty existed in India. The same person became the representative
of the British Government of India within the Commonwealth of Nations - the
first form of the current United Nations organization, and was also elected as
the head of this organization.
Aga Khan
succeeded in carrying out his work by loading the identity of Hassan Sabbah on
the shoulders of Ali, by getting rid of Hassan Sabbah's assassin shadow. With
the great help of the British colonial rule ruling India and Pakistan, Aga Khan
III became the leader of a Nizari community in India, Pakistan, some parts of
Iran, east of Africa and Syria.
Aga Khan
wanted to have political power throughout his life, so he took Britain behind
him, directed his political life according to London's instruction, but he
could not take over a state and remained a religious leader being a playboy
throughout his life. Aga Khan was the first Muslim leader who opposed the
"jihad fatwa" published by the Ottoman Empire right after entering
the First World War in 1914. With the declarations he published, he said that
the Islamic world should support the British, French and Russian armies in the
war, not the Caliph. He also commissioned his followers in Iraq and Syria to
gather military intelligence in favor of British troops. After England
dethroned Egypt's last khedive Abbas Hilmi Pasha in December 1914, Aga Khan
went to Cairo, made great efforts to sit on the throne of Egypt. After the
British enthroned Hüseyin Kamil, one of the grandchildren of Mehmet Ali Pasha
of Kavala, Aga Khan was eager to become the caliph of the Sunni world,
forgetting that he was a Shiite.
Iran ...
In 1848,
Babism which claimed to be a religion apart from Islam, was considered an
internal threat in Iran. The owner of the perverted religious movement,
Mohammed Bab, was killed by a firing squad in Tabriz, his bones were buried in
a tomb built by the Bahais in Kermil Mountain in Palestine. Many Muslim
scholars and thousands believed in Bab and his follower Bahaullah, who claimed
that he was sent by God in 1863. Shia clergymen and Iran's Turkish-origin Qajar
government persecuted the disciples and killed most of them. Bahaullah was
exiled to Baghdad, Istanbul, Edirne and then to Akka.
The Baha'i
doctrine focuses on three main foundations: the unity of God, the unity of
religion, and the unity of humanity…
Behind them
were the British secretly ruled by Kabbalist and Zionist Jewish bankers...
In
other words, we can say the crawling period of the ‘One World Religion’.
Zoroastrianism
or Mazdayasna, Hurremiye, Babek, İsmaili and Hasan Sabbah, Hurufis, Cavidani,
Babism, Baha'ism, etc. are the continuation of the same movement that emerged
with the contributions of Christianity and Judaism to Islam, revolted against
the state and the Caliphate, and emerged in different names when it failed.
Like the
Sikhs in India, the Cavidanese accepted the Cavidanname of their sheikhs Fazlallah
while the Babis accepted the book of Muhammad Bab, the Book of the Nur as Koran.
It is claimed that the Risale-i Nur of Saidi Nursi is also very similar to the
Book of the Nur in terms of name, content and respect.
We know
that Fethullah Gülen, secretly ruled by the Kabbalist and Zionist Jewish
bankers, the captive of the USA, is also a continuation of the Nurists. In
1998, Gülen said, ‘Iranians are not Muslims, we are not a separate sect with
Iranians, there is a religious difference between us.’ While treating
Christians and Jews with the concept of ‘Interreligious Dialogue’, he was
intolerant to the Shiites of Islam.
Competition
in the Sunni world is a different topic. But after the Green Belt operation,
the same centers that evaluate these divisions in Islam are walking with
patience spreading across generations.
At the
international and national level, it is not taboo to discuss religious issues
that were exploited or hid behind by some henchmen.
The youth
period of ‘One World Religion’ and the crawling period of the ‘artificial
intelligence’ continues.
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